Gloriosae Dominae and Bis Saeculari

“The Golden Bull” Gloriosae Dominae is an Apostolic Letter from Pope Benedict XIV way back in 1748. In Gloriosae Dominae, Benedict called Mary the Queen of Heaven and Earth and says that the sovereign King has in some way communicated to her his ruling power. It also honors the Sodality of Our Lady, this is like a confraternity sort of. the Sodality of the Blessed Virgin Mary was formed in 1563 for school boys by a Jesuit at the Roman College. According to a Jesuit historian the young men from the college agreed to daily mass, weekly confession, monthly Communion, as well as to a half-hour of meditation each day and to some other pious exercises. They would also “serve the poor” and their patron was Mary. Later on Pope Sixtus V allowed non students to join in as well. Simply put it was a Marian society. Gloriosae Dominae is called the Golden Bull since Benedict used gold instead of the normal lead to seal the document in honor of Mary.

Bis Saeculari is an Apostolic Constitution from Pope Pius XII was issued for the 200th anniversary of “The Golden Bull” from Pope Benedict XIV. This was later quoted by Pius XII in Ad Caeli Reginam, which we will get to later. In Bis Saeculari, Pius praises the work of the Sodality and says that by propagating, spreading and defending Catholic doctrine they must be considered among the most powerful spiritual force in the world. Pius also calls for a revival of Marian congregations especially in the post war years. Many saints have been members of Marian congregations and we should follow their examples.

This is a nice way to end this Month of Mary

Marialis Cultus

Marialis Cultus is an Apostolic Exhortation from Pope Paul VI about Marian Devotion. Now this is a letter to all the Bishops of the World in a reflection of how Vatican II goes with Mary. This letter is divided into three sections the first looking the history of Marian Devotion focusing on the relationship between the liturgy and devotion to Mary, the second looks at ways to develop as well as renew Marian devotion for the future, the third section take a look at the Angelus and Rosary as methods of devotion that we should use. This is followed by a conclusion which basically says Mary deserves the devotions because she is the mother of graces and her unique role in redemption. As well as that devotion to the Blessed Virgin is an intrinsic element of Christian worship and devotion is paramount importance in living the life of the Gospel.

Part One:  In the first section Paul VI looks at the Roman Calendar and the Missal noting all the dates and mentions of Mary in the liturgy. He also looks that the Lectionary and the Liturgy of the Hours and how tied to Mary these are as well. Paul VI notes that if one studies the history of Christian worship, in fact, one notes that both in the East and in the West the highest and purest expressions of devotion to the Blessed Virgin have sprung from the liturgy or have been incorporated into it.” The second section looks at Mary’s role in the liturgy as a model for us all. Saying that this modeling of Mary has been one of the longest living traditions in the Church.

Part Two:  First noting that in Vatican II the exhortation came out to look at other forms of piety. Here we get into some hard stuff as Paul takes us into the Trinitarian, Christological and Ecclesial notes of the Virgin. These Marian forms of piety need to be “To Jesus through Mary” as we use her as our conduit to Jesus. This section is a bit heady to read. The second section doesn’t make it much easier as it takes the devotion of Mary and roots it in the Biblical, Liturgical, Ecumenical and Anthropological. These is not putting Mary in a box as across the world there are devotions to Mary in all different forms the Black Madonna, Our Lady of Akita, Our Lady of Zeitoun, Our Lady of Kazan, Our Lady of Walsingham. These are all around the world and Mary looks like the people in the area.

Part Three: This one begins by looking at the Angelus and says that we should be praying it more. Then it turns into a nice reflection on the Rosary. It explains a basic Rosary as it is a prayer rooted in the Gospel and consists of the Our Father, Hail Mary and Doxology. Pope Paul then pleads that the Rosary be taken up by Families and prayed together. As it is simple and everyone should know it.